I left England with my family arriving in Canada at the tender age of 6. As a result, I have no English accent, but do have a Canadian one. Accents are strange things: they exist only because of their relative nature. A foreign accent is only heard when someone leaves one country for another. British people do not hear a British accent when they speak with each other; to them, their voices sound normal; it is we Canadians who have the accent.
The perception of things not as they are by themselves, but in relation to other things is ingrained into our very being. It is the foundation of fairness and equality, concepts that shape our world.
Even a monkey knows what’s fair. In an experiment, five monkeys were given different food amounts as a reward for completing the same task. When one monkey saw that she had received a smaller reward than another monkey, she became enraged and threw the food at the lab worker conducting the experiment.
You could easily conduct a similar experiment with people, but make it even simpler. In a room of ten people, walk up to each person and give the first nine of them $10 for no reason. Then give the last person $5. How do you think that person will feel? It doesn’t matter that they got free money; the person will be angry that they did not get the same as everyone else.
The striving for fairness can lead to other absurd situations. It is not uncommon for government workers in one city to demand the same salaries as workers living in other cities. For example, policemen in one city will often demand the same salary as policemen in another, even though the job requirements and cost of living are different. As a result, salaries continually spiral upward as governments acquiesce to each group.
Students at most liberal universities are extremely sensitive to the notion of fairness. They gladly participate in demonstrations railing against “the top one-percenters” who they view as a pampered class that has stolen money from the other 99%, and demand various forms of wealth distribution. While they have some valid points, any professor teaching a class of these students could crush most of their arguments with this simple question:
“Since you all believe in wealth redistribution, at the end of this course, do you agree that everyone should be assigned the same grade that will be the average grade of the entire class?”
The idea of relative value permeates our entertainment. ‘3%’ is Netflix science fiction drama set in a divided future world. In the poorer part of town, people live in poverty and misery. However, each year, they are given a one-time chance to participate in “The Process”, a series of physical and mental challenges. The top 3% of candidates are allowed to move to The Offshore, a paradise where all their needs are met. It is the conflict between the haves and have-nots that make it a fascinating series.
The theme of fairness appears throughout literature: H.G. Wells’ novel The Time Machine describes the future world of the Eloi race, who live in comfort above ground, and the Morlocks, a savage race that lives underground. George Orwell’s 1984 describes an elite class ruling over impoverished masses in a future dystopia.
Class struggle is a study in relativism. The poor and oppressed struggle to be better off because they know that a “better off” exists relative to their current state. This is why totalitarian countries such as North Korea work so hard to block access to outside information. The “Dear Leader ”knows that if his oppressed citizens believe the rest of the world is the same (or worse) than their country, they will not agitate for change. “Unfair” must have a “fair” to begin with.
Ultimately, relative value is about geography. The irony is that most Westerners protesting against the 1% are actually part of the 1%. They don’t realize this because they are looking at the top 1% annual income earners in their country, which for Canada is $235,000. But why compare only to the country you live in?
According the Global Rich List, a non-profit organization that aims to raise awareness of global inequality, if you make $42,000 Canadian, you are in the top 1% of the world’s income.
Because you can always change the size of the group that you are comparing yourself to, and thereby change your percentage ranking, relative value is meaningless. If people spent as much time and energy comparing themselves to those less fortunate than those more fortunate, the amount of happiness in the world would increase. Unfortunately, the number of people who perform this comparison is only about 1%.
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